The ethnographic treatment of "rites de Passage" is discussed with reference to
material relating to religious initiation. It is suggested that the major transitions
engendered through the Tibetan Buddhist Tantric W a n g Kur rituals may be profitably
analyzed not simply as changes in social status but rather as tools for the re-ordering
of phenomenology which are designed to engender long-term alterations in the
initiates' experience of the world. The initiation provides a rationale and instruction
conjunctive with ritual technique which is consciously designed to globally and
permanently alter the consciousness of the practitioner. Suggestions for studies of
rites of passage which take into account this dimension of the ritual control of
experience are offered.